Perspectives On Medical Research


Volume 5, 1995

Aping Science


A Critical Analysis of Research at the Yerkes
Regional Primate Research Center

Primate Research Risks

1. Viral Epidemics

The risk of initiating devastating epidemics by inadvertently exposing humans to lethal nonhuman primate viruses during experimental procedures has been suggested by the controversy regarding the origin of AIDS. The evidence suggesting that the ADS epidemic started with an oral polio vaccine contaminated with HIV1,2 has generated heated debate3 and even a lawsuit from the scientist who developed the vaccine.4,5 This contamination theory has been explored further by B. Elswood and R. Stricker, who have proposed several mechanisms by which polio vaccines could have become contaminated with HIV.6 Although their theory has not gained wide acceptance, the important point from a public health perspective is that medical use of primates could have started the AIDS epidemic and might start yet other epidemics in the future.

The exposure through polio vaccination of 10-30 million Americans and hundred of millions of others to a simian virus called SV407 illustrates how vaccines from monkey cells can expose people to potentially dangerous viruses. SV40 can transform human cells in vitro,7 and it has been implicated in several human tumors.8 SV40 has been isolated from the brains of two patients with a slowly progressive viral disease called progressive multifocal leukoencephalopathy9 and from a metastatic melanoma,10 and SV40 antigens have been found in pediatric and adult brain tumors.11 People who have received SV40-contaminated vaccines have a greater incidence of brain tumors,12 and SV40 has also been implicated in bladder, oromaxillofacial, and parotid gland tumors.6 The Collaborative Perinatal Project13 impressively showed that the risk of brain tumors of children whose mothers had received the Salk polio vaccine was 13 times greater than those whose mothers had not (p < 0.01).14 Interestingly, none of the mothers whose children had brain tumors showed evidence of SV40 infection in their blood,14 suggesting that some other, yet unidentified virus was responsible.15

Although it is uncertain how AIDS started, a likely explanation is that an HTV-like virus was somehow transmitted from chimpanzees to humans,16 perhaps during capture for biomedical research. A virus isolated from a chimpanzee captured in Gabon resembles HIV much more than any of the monkey SIV isolates.17 Brandon Reines has proposed that atomic bomb tests off Africa’s coast may have caused DNA damage to primates, one effect of which could have been the release of viruses contained within their DNA that, previously, had not caused disease and had been inherited from one generation to the next. Reines notes that two immunodeficiency epidemics have occurred nearly simultaneously in the latter half of the 20th century--HTV-l likely from chimpanzees and HIV-2 likely from monkeys--suggesting an external trigger for these novel diseases.18

Similar to AIDS, it appears that hepatitis B originated from human exposure to chimpanzees, who often carry hepatitis B asymptomatically.’9 Other nonhuman primate viruses, perhaps even more lethal than HIV, pose substantial threats to humans.20-23 The most lethal viruses have been the “B viruses” of the herpes family, which were responsible for two “Ebola virus” outbreaks in central Africa that had mortality rates up to 90%--killing hundreds of people.23 B viruses have infected about 25 people associated with primate research activities, resulting in a mortality rate of 67-75%.24-26 There may be many more unrecognized deadly viruses hidden in nonhuman primate DNA that could cause devastating worldwide epidemics.23 Indeed, today’s ease of international travel greatly facilitates spread of infectious diseases.


2. Social Risks

Monkeys and apes can serve as powerful metaphors for humans because many people see them as “almost human.”27 Supposedly devoid of culture, monkeys and apes presumably reflect humans in their “natural” state.28 Of course, this perspective fails to appreciate monkeys’ and apes’ complex social relations and rich cultures29-31 and it ignores millions of years of divergent physical and cultural evolution. Nevertheless, nonhuman primate research captures the public’s attention because analogies between monkeys and humans are dramatic and therefore compelling. As sociologist Donna Haraway has pointed out:

The commercial and scientific traffic in monkeys and apes is a traffic in meanings, as well as in animal lives. The sciences that tie monkeys, apes and people together in a Primate Order are built through disciplined practices deeply enmeshed in narrative, politics, myths, economics, and technical possibilities. The women and men who have contributed to primate studies have carried with them the marks of their own histories and cultures. These marks are written into the texts of the lives of monkeys and apes, but often in subtle and unexpected ways. People who study other primates are advocates of contending scientific discourses, and they are accountable to many kinds of audiences and patrons.32

Haraway has also noted how conveniently primate researchers have “found” correlates in primate populations for racist, sexist, and classist doctrines, and that such “discoveries” have been championed by nonscientists interested in pursuing their own political agendas.32 The danger of racial corollaries from comparing nonhuman to human primate behavior was exemplified by Frederick Goodwin, director of the Alcohol Drug Abuse and Mental Health Administration, who declared in February 1992:

If you look, for example, at male monkeys, especially in the wild, roughly half of them survive to adulthood. The other half die by violence. That is the natural way of it for males, to knock each other off, and, in fact, there are some interesting evolutionary implications of that because the same hyper-aggressive monkeys who kill each other are also hyper-sexual, so they copulate more. Maybe it isn’t just the careless use of the word when people call certain areas of certain cities “jungles.”33

These comments referred to ADAMHA’s “Violence Initiative,” which aimed to identify young children prone to later violence and expose them to drug treatments to change their “anti-social” behavior. Goodwin’s comments, although probably not intended as racist, nevertheless produced strong reaction from African-American leaders, who charged him with racism. His remarks did little to alleviate concerns that the “Violence Initiative” was a smokescreen for social and/or racial control.33 Furthermore, they demonstrated the dangers of using nonhuman primate behavior as a model of human behavior, for, despite the genetic similarity among other primates and humans, the existing genetic differences are significant and create critical differences in physiology and behavior.34 Whatever the actual goals of “Violence Initiative” proponents, nonhuman primate research was central to the plan because of its powerful metaphorical effects.


3. Biomedical Research Risks

Using nonhuman primates as stand-ins for humans in invasive experiments poses the risk of drawing misleading conclusions. For example, as discussed previously, the leading monkey model of polio falsely indicated that the polio virus primarily infected nervous tissue, misdirecting prevention measures and impeding vaccine development. Yet, Yerkes director Frederick King observed, “Primates became a key animal model for studies on the pathogenesis of polio,”35 even though this model was fundamentally misleading.36 The limitations of nonhuman primate research and the scientific risk of excessive faith in its results have not been appreciated by animal researchers. For a variety of political reasons, few scientists openly question whether animal modelling, in general, or primate modelling, in particular, are reliable research methods. One of the main obstacles to open discussion and debate of animal modelling’s utility is that researchers, threatened by the animal protection movement, believe that best strategy is to defend all animal research, regardless of its actual, individual value.37,38 Also, in an effort to appear united in their support of animal modelling, researchers discourage or actively suppress criticism from within their ranks.39-42 This not only raises further questions regarding animal modelling’s validity, but also undermines academic integrity, which is a cornerstone of all intellectual inquiry.

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